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Bisexuality is often seen as gateway behavior exhibited by those not yet ready for the pride parade, a human affectation created for the sake of saving face in a homophobic world. But consider the bonobo, the planet’s only species that is bisexual across Why is the bonobo “the forgotten ape” when other primates have achieved such status in the media? Are there so few of them in zoos because zookeepers are bashful about having such a sexual animal on view? How did you come to study such an uncommon primate? How could you, a knowledgeable primatologist, have been unaware of their sexual habits? It’s amazing that scientists could still be prudes in this day and age. Are bonobos aware of the fact that they’re using bisexual sex to defuse conflict, or is it happening on such a primal level that when there’s a territorial dispute or a shortage of food, they just suddenly get the urge to go at it? Some argue that bisexuality among bonobos proves that bisexuality in humans is natural, while others say it’s proof that bisexuality is animalistic, and therefore is not fit for human society. Which camp are you in? Do you ever hear about gay-rights groups using your work to support their activism? Are bonobos, as a species, ever lambasted by social conservatives? Newt Gingrich included your book, Chimpanzee Politics: Power and Sex Among Apes, on his list of recommended reading for freshman Republicans. He’s never struck me as a champion of conflict resolution, though. Do you think your work can really be viably transferred into the realm of politics by Congressional leaders? I can see how sex would defuse tension, but I have more trouble understanding how it could actually dissolve conflict. Let’s say there’s only a certain amount of food for a group of primates. Chimps will fight for it, and in the end, that’s how it gets divided up. But bonobos will just start an orgy, and when they’re done, the food’s still not divvied up. How does that solve the problem? Are these orgies structured in any way? Are there any courting or wooing rituals among bonobos? Do they show gentle affection, or is it all just sex? Our culture tends to associate a voracious sexual appetite with a lack of intelligence, both in animals and people. But bonobos are really smart. They’re one of the few animals that can recognize their reflection in a mirror as being that of themselves, which many scientists consider to be a bright-line test for intelligence. That sounds more empathetic than many humans.
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Prime Mates: The Useful Promiscuity of Bonobo Apes
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Maiko and Lana are having sex. Maiko is on top, and Lana’s arms and legs are wrapped tightly around his waist. Lina, a friend of Lana’s, approaches from the right and taps Maiko on the back, nudging him to finish. As he moves away, the two |
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females embrace, press their genitals together and move their pelvic areas rapidly left and right. Both females grin and call out in pleasure. Although this scene was recorded on video, you won’t find it in the back of your local video store. Lana, Maiko and Lina are bonobos, a lesser known species of chimpanzee first studied in the 1970s in the remote tropical forests of the Republic of Congo, Central Africa. Their heightened sexuality has received public attention since the publication this summer of primatologist Frans de Waal’s book Bonobos: The Forgotten Ape (University of California Press, 1997), which has been featured |
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on dozens of television and magazine segments in recent months, culminating in de Waal’s appearance on Good Morning America in late July. Bonobos, as de Waal describes them, lead peaceful, egalitarian and sex-filled lives quite unlike their cousins, common chimpanzees, who are known for violence, male domination and sexual efficiency. While much has been made lately of the promise the peaceable bonobos hold for human passivism, less has been said about what the sexually promiscuous bonobos might teach us about the human inclinations towards sexual experimentation and infidelity. Why should we Homo sapiens take so personally the behavior of these apes? Because we share about 98% of our genetic make-up with both varieties of chimp. Chimpanzees, in fact, are more closely related to humans than they are to gorillas. Eight million years ago humans, gorillas and chimps shared a common ancestor. In the next million years, the gorilla line split from the common human-chimp ancestor; two million years after that, humans and chimpanzees split into distinct species. Much later, about 1.5 million years ago, bonobos and common chimpanzees separated into two species. Bonobos (originally called pygmy chimpanzees) are latecomers to the ape registry because they live in the most remote rain forests of Africa, penned in by rivers they cannot cross (the Zaire River in the north and east and numerous smaller rivers in the south and west). They were first identified, on the basis of skeletal material, in the late 1920s, but it took another fifty years for a scientist — Japanese primatologist Takayoski Kano — to observe them in the wild. At first glance, bonobos look much like common chimps: they have the characteristic long arms, short legs and muscular, compact bodies covered with black fur. But on second glance, |
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subtle differences mark bonobos as distinct. Bonobos weigh about the same as the other chimps but they are built lighter, with smaller heads and more slender arms and legs. Bonobos have dark, |
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pigmented, flat faces with bright red lips and a distinct hairdo, as if each morning they pulled out a comb and parted the hair on their heads down the middle, nattily dressed for a day in the forest. Bonobos behave in many ways like common chimpanzees. They live in what primatologists call “fission-fusion” groups: large communities that stick together for hours or days, disperse for a time, and then re-group later. Also, females in both species leave their home area when they reach sexual maturity, and males remain. As a result of this dispersal pattern, adult male chimpanzees in a group tend to be genetically related, even brothers, while adult females are virtual strangers until they form social bonds and become friends. Infants are highly dependent and stay with their mothers for years, and to accommodate this dependency, mothers give birth only every fours years or so and nurse their infants for at least that long. But beyond these similarities, common chimpanzees and bonobos are as different as the most dissimilar human cultures. While chimp society is noted for aggression among males and by males toward females — aggression that sometimes culminates in sexual assault and infanticide — bonobos are comparatively peaceful and egalitarian. In fact, in many bonobo communities, females appear to play a dominant role. Even more striking is bonobo sexual behavior. As Frans de Waal describes them, bonobos, not humans, are surely the most sexual primates on earth. Like humans, they have sex outside the proscribed period of fertility for females, but unlike most humans, they are constantly having sex of every variety |
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with partners of all ages. In addition to the usual heterosexual matings, bonobos also have |
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other’s genitals. Females regularly have sex with each other, and sometimes appear to prefer their female companions. Juvenile male bonobos suck on each other penises and allow adult males to fondle them, and these youngsters also participate whenever adults have sex by poking fingers and toes into moving parts or jumping on board. Bonobos engage in all of this sex-play with unabashed enjoyment, grinning widely in their copulatory sways. |
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In many ways, bonobo sex bears a remarkable resemblance to human sex. When males and females copulate, they sometimes do so in the typical mammalian back-to-front position with the male entering the female from behind, but they also enjoy the face-to-face position. In fact, females frequently invite males to copulate by lying on their backs. This position, in which the animals can easily gaze into each other’s eyes, denotes to some an emotional intimacy seen hitherto only in humans. Although each copulatory bout is rather brief compared to human sexual play, bonobos make up in frequency what they lose in duration. Bonobos also manually stimulate themselves and each other, both for pleasure and as a preamble to social interaction. A female might fondle the genitals of an infant, or touch the genitals of the mother if she wants a closer look at an infant. Males frequently take the erect penis of a younger male and make “caressing” up and down movements. (So far no one has observed this kind of genital manipulation leading to ejaculation.) This is what makes bonobo sexuality so intriguing for animal behaviorists: they use sex not just for reproduction, as we expect nonhuman animals to do, but for a variety of nonsexual purposes. They bestow “sexual favors” (as we humans say) for appeasement, to gain food, to show affection and connection or to reduce stress. In captivity, when food is delivered by the keepers, the excitement usually triggers a round of sexual behavior that calms the group down. Sex functions as a social balm. This contrasts sharply with how other primates connect socially. Monkeys use grooming and sitting close to reinforce their social connections, and common chimpanzees have a variety of inter-personal gestures and behaviors that establish and repair relationships. For example, after a fight a monkey might smack its lips in submission and groom the victor, a common chimpanzee might hold out a placating hand for reassurance, but a bonobo would probably roll over and spread its legs. For females, sex is also the passport which allows transfer into new groups. In the wild, a female bonobo will enter a new group rather tentatively, then seek out the highest-ranking females and approach them one by one to initiate a genital-genital rub; with this physical interaction, she signals her friendliness, and the residents’ responses signal her acceptance into the group. In addition to providing hope that our species may have more peaceable roots than previously supposed, bonobos call into question assumptions about the evolution of human |
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sexual behavior. Researchers have previously thought early bipeds lived in male dominated groups where aggression and violence were the rule, and where female sexuality was useful primarily as a tool |
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to manipulate males. In the traditional scenario, the genital swellings that signaled fertility in pre-human females were lost over evolutionary time because it enabled them to look less sexual and make peace among the males. At the same time, this theory presumed, ancestral females became continuously sexually receptive, willing to mate during nonfertile periods, in an effort to keep one male close to home. But bonobos suggest another possibility. Bonobo males and females live peaceful, egalitarian lives, and they use sex as an integral part of their calmer social order. Perhaps our common ancestor was more like bonobos in this regard than common chimps. Perhaps ancestral human females “lost” their swellings and became continuously willing to have sex not to manipulate males into monogamy, but to facilitate a more promiscuous lifestyle. Bonobos suggest that our idealization of private, monogamous sexual behavior might be a relatively recent deviation from our evolutionary heritage. Indeed, our ancient ancestors, like bonobos, may have used heterosexual and homosexual sex on a daily basis to make alliances, trade goods and favors, establish friendships and keep the peace. If so, the breadth of human sexual behavior today needs no special explanation. |
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