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Bisexuality is often seen as gateway behavior exhibited by those not yet ready for the pride parade, a human affectation created for the sake of saving face in a homophobic world. But consider the bonobo, the planet’s only species that is bisexual across
the board. Every bonobo on earth is a natural switch-hitter, and not only are they polymorphous perverse — they’re the porn stars of the animal kingdom. Bonobos engage in sexual activity about every ninety minutes as a way of defusing conflict within colonies where food and territory can be scarce. While chimpanzees duke it out for the last banana, bonobos go down for it.

    Using sex as a social lubricant and tension breaker has made the bonobo not only a fascinating study, but also the most peaceful primate species in existence. Over the past twenty years, Dr. Frans B. M. de Waal, a director at the Yerkes Primate Center in Atlanta, has become their foremost expert. He is the author of Bonobo: The Forgotten Ape, and his forthcoming book, Our Inner Ape, will look at what we can learn from the bonobo’s peaceful, libidinous ways. Here, he talks about bisexuality, conflict resolution, and learning to share the banana. — Will Doig

Why is the bonobo “the forgotten ape” when other primates have achieved such status in the media?

The chimp has been known since the seventeenth century and studied in captivity. The bonobo was discovered much later and not studied in the field until the mid-1970s. Fieldwork was very limited, and then the Congo fell apart. We also have only very few of them — about 150 in captivity.

Are there so few of them in zoos because zookeepers are bashful about having such a sexual animal on view?

No, I think it’s simply because the area they live in is not next to big ports in Africa, and the species is not as common. Embarrassment by zoo administrators may exist, but any zoo that can get them will try to.

How did you come to study such an uncommon primate?

At the time I worked with chimps. I was interested in war and peace, conflict resolution. So when I looked at bonobos I thought it would be interesting to compare them. At the time I knew nothing of their sexual behavior or that that happened to be their way of conflict resolution. That came out of my studies at the time.

How could you, a knowledgeable primatologist, have been unaware of their sexual habits?

Yes, the sex was very obvious and could not be missed, but many people who knew about it would not talk about it. American scientists are very shy about sex. If they can call it something else then they will. So they’d say things like, “The bonobos are very affectionate,” or some similar euphemism. The word sex was not used very much in the literature.

It’s amazing that scientists could still be prudes in this day and age.

I think Americans are just as prudish as they used to be. We came across these beautiful pictures of bonobos that no Americans wanted, so we went to this publication called Geo in Germany, and they put two copulating bonobos on the cover and called it “Peace Through Sex.”

Are bonobos aware of the fact that they’re using bisexual sex to defuse conflict, or is it happening on such a primal level that when there’s a territorial dispute or a shortage of food, they just suddenly get the urge to go at it?

Many animals are aware of the reasons for certain things, but to make things explicit is an entirely different skill. But they do apply these techniques in intelligent ways. It’s not just random. And they’re not obsessed with sex, even though they do it all the time. Most of it has to do with social contact. There are many primates who use sex in their social life, just like in human society.

Some argue that bisexuality among bonobos proves that bisexuality in humans is natural, while others say it’s proof that bisexuality is animalistic, and therefore is not fit for human society. Which camp are you in?

All of these arguments fall apart when you really look at them. It’s not something we can use to derive moral judgment. If you say bisexuality is animalistic, then breathing is animalistic. Raising kids is animalistic. Heterosexuality is animalistic. Moral judgment cannot be derived from natural tendencies.

Do you ever hear about gay-rights groups using your work to support their activism?

I don’t think gay-rights groups officially use my work, but I do think that the bonobo is popular in the gay community. I think there’s a Bonobo Bar in every gay community I’ve ever been to. The animal has become emblematic there.

Are bonobos, as a species, ever lambasted by social conservatives?

I’ve never had trouble with social conservatives. Lambasting bonobos for doing what they’re doing would be like lambasting elephants for using their trunks.

Newt Gingrich included your book, Chimpanzee Politics: Power and Sex Among Apes, on his list of recommended reading for freshman Republicans.

Yes. I’ve met Newt. He lives in Atlanta. He reads books, at least, which is good. Most politicians in this country never take a book in their hands, so the least you can say about him is that he reads.

He’s never struck me as a champion of conflict resolution, though. Do you think your work can really be viably transferred into the realm of politics by Congressional leaders?

It depends on how you look at it. If you look at it as enhancing your political career, you could use Machiavelli, as well. But you could also use my work for peacemaking purposes.

I can see how sex would defuse tension, but I have more trouble understanding how it could actually dissolve conflict. Let’s say there’s only a certain amount of food for a group of primates. Chimps will fight for it, and in the end, that’s how it gets divided up. But bonobos will just start an orgy, and when they’re done, the food’s still not divvied up. How does that solve the problem?

They share the food. Chimps also share food, but bonobos will precede the sharing with sex rather than violence. There can be competition between the males, but unlike with chimps, there are no recorded cases of bonobos ever killing each other.

Are these orgies structured in any way?

They’re basically a free-for-all.

Are there any courting or wooing rituals among bonobos? Do they show gentle affection, or is it all just sex?

There’s plenty of affection in bonobo society. For instance, they groom each other, which we consider affection. There’s a lot of affection mixed with sex. For them, the border between sex and affection is very vague.

Our culture tends to associate a voracious sexual appetite with a lack of intelligence, both in animals and people. But bonobos are really smart. They’re one of the few animals that can recognize their reflection in a mirror as being that of themselves, which many scientists consider to be a bright-line test for intelligence.

And as far as intelligence goes, I consider them to be the most empathetic of all of the apes. In human development, we know that when children begin passing the mirror recognition test [usually around age two], that’s the same time they start developing higher levels of empathy. There’s a correlation between empathy and self-recognition, because you can recognize yourself as a being like other beings. Bonobos will help each other in insightful ways. In one zoo in the U.S., there was a blind bonobo female who would always lose her way, and the oldest male in the colony would grab her hand and lead her where she wanted to go.

That sounds more empathetic than many humans.

Well, we’re selective as to when we apply it. I look at humans as bipolar in the sense that humans have a very nice side and a very nasty side. We can be far nicer and far nastier than almost any primate we know of.  

    Click here to read other features from the Bisexuality Issue!

    Bisexuality: share your stories

 


©2005 Will Doig and hooksexup.com

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Prime Mates: The Useful Promiscuity of Bonobo Apes

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Prime Mates: The Useful Promiscuity of Bonobo Apes by Meredith F. Small




Maiko and Lana are having sex. Maiko is on top, and Lana’s arms and legs are wrapped
tightly around his waist. Lina, a friend of Lana’s, approaches from the right and taps Maiko on the
back, nudging him to finish. As he moves away, the two


females embrace, press their genitals together and move their pelvic areas rapidly left and right.
Both females grin and call out in pleasure.

    
Although this scene was recorded on video, you won’t find it in the back of your local video
store. Lana, Maiko and Lina are bonobos, a lesser known species of chimpanzee first studied in the
1970s in the remote tropical forests of the Republic of Congo, Central Africa. Their heightened
sexuality has received public attention since the publication this summer of primatologist Frans de Waal’s
book Bonobos: The Forgotten Ape
(University of California Press, 1997), which has been featured

on dozens of television and magazine segments in recent months, culminating in de Waal’s appearance on Good Morning
America
in late
July. Bonobos, as de Waal describes them, lead peaceful, egalitarian and sex-filled lives quite
unlike their cousins, common chimpanzees, who are known for violence, male domination and sexual
efficiency. While much has been made lately of the promise the peaceable bonobos hold for human
passivism, less has been said about what the sexually promiscuous bonobos might teach us about the
human inclinations towards sexual experimentation and infidelity.


    
Why should we Homo sapiens take so personally the behavior of these apes? Because we
share about 98% of our genetic make-up with both varieties of chimp. Chimpanzees, in fact, are more
closely related to humans than they are to gorillas. Eight million years ago humans, gorillas and
chimps shared a common ancestor. In the next million years, the gorilla line split from the common
human-chimp ancestor; two million years after that, humans and chimpanzees split into distinct
species. Much later, about 1.5 million years ago, bonobos and common chimpanzees separated into two
species.


    
Bonobos (originally called pygmy chimpanzees) are latecomers to the ape registry because they live in the most remote rain forests
of Africa, penned in by rivers they cannot cross (the Zaire River in the north and east and numerous
smaller rivers in the south and west). They were first identified, on the basis of skeletal
material, in the late 1920s, but it took another fifty years for a scientist — Japanese
primatologist Takayoski Kano — to observe them in the wild.


    
At first glance, bonobos look much like common chimps: they have the characteristic long
arms, short legs and muscular, compact bodies covered with black fur. But on second glance,


subtle
differences mark bonobos as distinct. Bonobos weigh about the
same as the other chimps but they are built lighter, with smaller heads and more slender arms and
legs. Bonobos have dark,

pigmented, flat faces with bright red lips and a distinct hairdo, as if
each morning they pulled out a comb and parted the hair on their heads down the middle, nattily
dressed for a day in the forest.


    
Bonobos behave in many ways like common chimpanzees. They live in what primatologists call
“fission-fusion” groups: large communities that stick together for hours or days, disperse for a time,
and then re-group later. Also, females in both species leave their home
area when they reach sexual maturity, and males remain. As a result of this dispersal pattern,
adult male chimpanzees in a group tend to be genetically related, even brothers, while adult females
are virtual strangers until they form social bonds and become friends. Infants are highly dependent
and stay with their mothers for years, and to accommodate this dependency, mothers give birth only
every fours years or so and nurse their infants for at least that long.


    
But beyond these similarities, common chimpanzees and bonobos are as different as the most
dissimilar human cultures. While chimp society is noted for aggression among males and by males
toward females — aggression that sometimes culminates in sexual assault and infanticide — bonobos
are comparatively peaceful and egalitarian. In fact, in many bonobo communities, females appear to
play a dominant role.


    
Even more striking is bonobo sexual behavior. As Frans de Waal describes them,
bonobos, not humans, are surely the most sexual primates on earth. Like humans, they have sex
outside the proscribed period of fertility for females, but unlike most humans, they are constantly
having sex of every variety



with partners of all ages. In addition to the usual heterosexual matings, bonobos also have
same-sex fun. Males grab each other’s penises and mouth each


other’s genitals. Females regularly
have sex with each other, and sometimes appear to prefer their female companions. Juvenile male
bonobos suck
on each other penises and allow adult males to fondle them, and these youngsters also participate
whenever adults have sex by poking fingers and toes into moving parts or jumping on board. Bonobos
engage in all of this sex-play with unabashed enjoyment, grinning widely in their copulatory sways.

    
The behavior of females is so unusual that behaviorists have given it a special name: the
“genital-genital rub” or “G-G rub.” Two females place their pelvises together, either face-to-face
or rear-to-rear, and rub each other rapidly with yelps of delight. Sometimes, this movement is so
coordinated that the female on top lifts the other female off the ground as they rhythmically slap
their genitals together. Females seem to like the full frontal position best, probably because the
clitoris is swollen along with their labia into a pink balloon-like protrusion; a face-to-face
position enables maximal clitoral rubbing.







    
In many ways, bonobo sex bears a remarkable resemblance to human sex. When males and
females copulate, they sometimes do so in the typical mammalian back-to-front position with the male
entering the female from behind, but they also enjoy the face-to-face position. In fact, females
frequently invite males to copulate by lying on their backs. This position, in which the animals can
easily gaze into each other’s eyes, denotes to some an emotional intimacy seen hitherto only in
humans. Although each copulatory bout is rather brief compared to human sexual play, bonobos make up
in frequency what they lose in duration.


    
Bonobos also manually stimulate themselves and each other, both for pleasure and as a
preamble to social interaction. A female might fondle the genitals of an infant, or touch the
genitals of the mother if she wants a closer look at an infant. Males frequently take the erect
penis of a younger male and make “caressing” up and down movements. (So far no one has observed this
kind of genital manipulation leading to ejaculation.)


    
This is what makes bonobo sexuality so intriguing for animal behaviorists: they use sex not
just for reproduction, as we expect nonhuman animals to do, but for a variety of nonsexual purposes.
They bestow “sexual favors” (as we humans say) for appeasement, to gain food, to show affection and connection or to
reduce stress. In captivity, when food is delivered by the keepers, the excitement usually triggers
a round of sexual behavior that calms the group down. Sex functions as a social balm.


    
This contrasts sharply with how other primates connect socially. Monkeys use grooming and
sitting close to reinforce their social connections, and common chimpanzees have a variety of
inter-personal gestures and behaviors that establish and repair relationships. For example, after a
fight a monkey
might smack its lips in submission and groom the victor, a common chimpanzee might hold out a
placating hand for reassurance, but a bonobo would probably roll over and spread its legs.


    
For females, sex is also the passport which allows transfer into new groups. In the
wild, a female bonobo will enter a new group rather tentatively, then seek out the highest-ranking
females and approach them one by one to initiate a genital-genital rub; with this physical
interaction, she signals her friendliness, and the residents’ responses signal her acceptance into the
group.


    
In addition to providing hope that our species may have more peaceable roots than previously
supposed, bonobos call into question assumptions about the evolution of human

sexual behavior.
Researchers have previously thought early bipeds lived in male dominated groups where aggression
and violence were the rule, and where female sexuality was useful primarily as a tool

to manipulate
males. In the traditional scenario, the genital swellings that signaled fertility in pre-human
females were lost over evolutionary time because it enabled them to look less sexual and make
peace among the males. At the same time, this theory presumed, ancestral females became
continuously sexually receptive, willing to mate during nonfertile periods, in an effort to keep one
male close to home.


    
But bonobos suggest another possibility. Bonobo males and females live peaceful,
egalitarian lives, and they use sex as an integral part of their calmer social order. Perhaps our
common ancestor was more like bonobos in this regard than common
chimps. Perhaps ancestral human females “lost” their swellings and became continuously willing to
have sex not to manipulate males into monogamy, but to facilitate a more promiscuous lifestyle.
Bonobos suggest that our idealization of private, monogamous sexual behavior might be a relatively
recent deviation from our evolutionary heritage. Indeed, our ancient
ancestors, like bonobos, may have used heterosexual and homosexual sex on a daily basis to make
alliances, trade goods and favors, establish friendships and keep the peace. If so, the breadth of
human sexual behavior today needs no special explanation.





©1997
Meredith F. Small
and hooksexup.com