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Question I
Why has Christianity rejected many expressions of sexuality as antithetical to spirituality while various Eastern traditions Hinduism, Buddhism and Taoism have been more accepting of sexuality, have even embraced sex as a vehicle for spiritual transcendence? What do you think about the connection, if any, between sexuality and spirituality? In the Christian view, is Shakespeare's mortal coil, Milton's perfidious bark, just a weight holding us down, preventing us from achieving greater divinity, or is the body, as Blake explains, a portion of the soul discerned by the five senses?



Camille Paglia

Christianity, with its sky-identified father god, views nature as a fallen realm that we must transcend and conquer. Thus sexuality, as intrinsic to our naturalness or carnality, is forever tainted. Advanced adepts of most Asian sects also believe in rigorous control of fleshly urges, although the poetic language of harmony with nature (as in Hinduism) can conceal it.
     The point is: which culture is more progressive? As I argued in Sexual Personae, the West, with its long struggle against nature, has produced the doctrines of democracy, civil liberties and feminism. Our problem with sexuality has also inspired our enormous body of rich, complex art. For us, neurosis and creativity are intertwined.


Francoeur and Moore respond
Introduction

Question I
Camille Paglia
Thomas Moore
Elaine Pagels
Robert Francoeur
Frances Kissling

Question II
Camille Paglia
Thomas Moore
Elaine Pagels
Robert Francoeur
Frances Kissling

Question III
Camille Paglia
Thomas Moore
Elaine Pagels
Robert Francoeur
Frances Kissling

Question IV
Camille Paglia
Thomas Moore
Elaine Pagels
Robert Francoeur
Frances Kissling

Question V
Camille Paglia
Thomas Moore
Elaine Pagels
Robert Francoeur
Frances Kissling


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