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The Hooksexup Insider
A daily pick of what's new and hot at Hooksexup.
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Your daily cup of WTF?
Hooksexup@SXSW 2006.
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two best friends pursue business and pleasure in NYC.
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The lustful, frantic diary of a young London photographer.
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Gay man in the Big Apple, full of apt metaphors and dry wit.
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Naughty and philosophical dispatches from the life of a writer-comedian who loves bathtubs and hates wearing underpants.
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Hooksexup's TV blog.
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The Screengrab

  • No, But I've Read the Movie: THE FOUNTAINHEAD

    Up until now, the "No, But I've Read the Movie" has focused on great works of western literature, and assessed the movie versions to see if they can possibly stand up to the titanic reputations of the novels upon which they are based.  That ends today!  For today, we will focus on one of the most successful, and yet overrated and overblown, works of the western canon:  Ayn Rand's The Fountainhead.  It's a novel that helped launch her career as one of the preeminent authors and philosophers of our time, but as a novel, it's hokey, overlong, bloated, and filled with characters one dimension short of being one-dimensional; and as philosophy, it's incomplete, inconsistent, and unable to look past its own epistemological shortcomings.  Rand's ideology of Objectivism became hugely popular, just as her novels became huge best-sellers, but whereas most literary adaptations were doomed to failure because what makes a great novel rarely makes a great movie, anyone daring to tackle her endlessly preachy books would be faced with the prospect of improving on the original, rather than dumbing it down for the format.  Given the runaway success of The Fountainhead -- Rand's story of an incorruptible architect who refuses to compromise his craft to satisfy the demands of the masses -- it was inevitable that there would be a film adaptation.  The question is, how would it handle such a patently unworkable premise and fundamentally unbelievable storyline?

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  • Time Magazine's History of Race in the Movies

    Richard Corliss at Time honors Black History Month by naming "the Twenty-Five Most Important Films on Race". Many of the films aren't by conscious design on race so much as they are touchstones in the hundred-year fight by black artists for their right to be seen onscreen and to use film as an expressive medium, and two movies by Spike Lee might be one too many even if one of them wasn't Bamboozled. (It also seems a bit odd that he says that he included Cooley High because he thought the selection would benefit from the inclusion of "a flat-out comedy." I guess he must think that Richard Pryor Live in Concert is a film noir.) The first half of the feature serves a useful tribute to some of the African-American talents who made a smaller mark on movies than they might have, given the size of their talents: not just Paul Robeson (Body and Soul, 1925), but such performers as Nina Mae McKinney (the "black Garbo" who starred in King Vidor's 1929 musical Hallelujah!), Louise Beavers, Fredi Washington, and Lena Horne, whose 1938 debut, The Duke Is Tops, was later rereleased with Horne's name at the top of the credits and with the title changed to The Bronze Venus; and such directors as Oscar Micheaux and Spencer Williams, Jr., whose The Blood of Jesus (1941) is now included in the National Film Registry, though Williams himself is probably best remembered as one of the stars of the TV version of Amos and Andy.

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