SWEET SWEETBACK'S BAADASSSSS SONG (1971) & BAADASSSSS! (2003)
In 1971, director Melvin Van Peebles, sick of Hollywood’s portrayal of African Americans, risked everything to present his own version of the black experience where, according to his own manifesto for the project, “niggers could walk out standing tall instead of avoiding each other's eyes.” For White America, the most shocking aspect of Van Peebles’ film was the fact that its hero, falsely-accused murder suspect Sweetback (played by the director himself) not only escapes “The Man,” but also takes out a few white cops along the way and, in the final credits, offers the warning: “Watch out - a baad assss nigger is coming to collect some dues." Unlike the “can’t we all just get along” sentiment of the Civil Rights Movement, Van Peebles’ film dared to publicly acknowledge the black community’s righteous indignation after 300 years of mistreatment at the hands of Caucasians (a still-shocking sentiment, as evidenced by the media’s recent saturation bombing of Rev. Jeremiah Wright’s “God damn America!” soundbite), influencing everything from the blaxploitation genre that followed directly on the heels of Sweetback’s box office success to the politicized rap of N.W.A. and Public Enemy and Mookie’s controversial decision to hurl a garbage can through the window of Sal’s Pizzeria in Spike Lee’s iconic Do The Right Thing (1989). But (as the director’s son and Sweetback co-star, Mario, dramatized in his own 2003 biopic, BAADASSSSS!), Van Peebles was more a social crusader than a wild-eyed militant, providing opportunity and experience to minorities both in front of and behind the camera...plus, he gave Earth, Wind & Fire their first big break, which all by itself helped to make America (and the world) a slightly better place to be.
HARLAN COUNTY U.S.A. (1976)
Barbara Kopple's groundbreaking documentary on a bitterly contested coal miner's strike in Kentucky is widely cited as one of the finest examples of the form. Made in a year when miners' wages were at a then-record low, and mining company profits were at a then-record high, Harlan County U.S.A. not only captures the horrible conditions, dangerous nature (guns are everywhere in the film, a murder takes place, and Kopple is to this day convinced that she was meant to be killed by company blacklegs) and contentious rivalries of the mine work, but also shows the little triumphs, the conviviality, and the never-give-in determination for the people for whom this life is not an entertainment, but a reality. What is most appalling – and most damning of the "dirty capitalist system" bemoaned by coal minders in their century-old union songs – is the fact that now, over 30 years after the movie was completed, things have gotten even worse. The power of the unions, which could barely protect the workers of Harlan County then, would be almost completely shattered in the subsequent decades. The workers of today, now often illegal immigrants or unskilled workers paid barely more than minimum wage, still do some of the most dangerous industrial work imaginable, and there is no one left to protect them. So, watching Harlan County U.S.A. today, one still has to catch one's throat at the terrible injustice being done to the workers of 1976 – and try and comprehend the awful truth that since then, the situation has only continued to decline, and even the simple pride in the face of impossible struggle evidenced by the workers and their wives seems like a relic of an idealized past.
HESTER STREET (1975)
Like a number of entries on this list, Joan Micklin Silver's low-budget, independent hit was made in the 1970s, a time when a great many movies were examining time-honored American values and finding them wanting. Hester Street is a coming-to-America story about Jewish immigrants making new lives for themselves in the Lower East Side of New York in 1896, and what immediately sets it apart from earlier movies of this kind, such as Elia Kazan's America, America, is that it dares to suggest that what some of the newcomers have lost in their passage from the Old World is dearer than what they've gained. The central characters are Yekl, who quickly adopts the name Jake (Stephen Keats) and his wife, Gitl (Carol Kane), and what makes Gitl the heroine is that she, unlike Jake -- who practically welds his derby to his head and takes to making such pronouncement as, "I don't care for nobody, I'm an American fella!" -- recoils from the noise and bustle of the New World and cannot assimilate. Kane's eccentric, almost unearthly qualities, which would eventually make her a tremendous comedienne, are used very tenderly here; the fact that she can't quite fit in with her surroundings is proof of her value, she is rewarded with the attentions of a disgruntled fellow immigrant, Bernstein (Mel Howard), who gives voice to the filmmakers' objections to the crass vulgarity of American materialism, which Jake and his haughty new girlfriend Mamie (Dorrie Kavanaugh) embody. Gitl and Bernstein find happiness together while remaining too good for the place they've come to.
SERPICO (1973)
At a time when movies like Dirty Harry (and its sequel Magnum Force) were inviting audiences to cheer brutalist cops on the theory that "the system" was too sensitive to the rights of the accused to allow a good, rule-obeying cop to get anything done, this fact-based story (from back in the days when the phrase "inspired by a true story" meant that what you were seeing in the movie bore some actual relation to something that had actually happened in real life) invited the audience to save some of its sympathy for a good cop -- Frank Serpico, a NYPD officer played by Al Pacino -- who just wanted to do his job and stay honest while he did it but was hassled, probably set up to be killed, and ultimately run off the force by all the grafting bullies in the department who were so enthusiastically committed to their lives of corruption that they couldn't see him as anything but a freak, and, worse, a potential snitch. Serpico eventually served as a witness at the Knapp Commission investigating police corruption, though he did so reluctantly; he would have preferred to remain a cop, but it must be a bitch chasing rapists and murderers down dark alleys when you're never sure when the other cops running with you are going to take the opportunity to put a cap in your ass. Although the director, Sidney Lumet, sets a downbeat tone for the ending, Serpico was actually set at what could have been seen as a hopeful moment, with the Watergate hearings mirroring the Knapp Commission and when society seemed to be trying to run the rascals out of the halls of power. Eight years later, when Lumet made Prince of the City, another fact-based story about a corrupt NYPD detective who tries to cleanse his conscious by gathering information on crooked lawyers and judges, the idea that you have to be at least a little bit crooked to function in American society had become so well-accepted that Lumet reported that, well into filming, he and his screenwriter were still arguing about whether their tattletale protagonist deserved to be regarded as some kind of hero or just a dirty rat.
THE SEARCHERS (1956)
This movie, set in Texas in the 1860s and 1970s and starring John Wayne as the unrepentant Confederate veteran Ethan Edwards, is widely regarded as the greatest of all John Ford's Westerns by people who might regard that designation as synonymous with saying that it's the best movie ever made. It's a tribute to the heroic qualities that Wayne embodied, demanding as they do the viewer's respect without flinching from the qualities that went with them -- machismo, racism, and a capacity for sadism, all of them carried to the point, in the phrase used by more than one observer, of borderline psychosis. The Confederate Ethan's attitude towards the enslavement of black people is never made clear, but his searching for the niece who's been kidnapped by Comanches -- a chase fueled by his need to kill her, because by the time he's found her she'll have bedded down with and "become" Comanche herself, which he regards as a fate worse than death -- clearly provides him with the opportunity for a new, one-man race war, a war against the Indians that doesn't end when his enemies lie dead: he shoots out the eyes of a fallen nemesis, because according to the Indian's religion that will prevent him from entering Heaven. Ford, whose relation with Wayne was known to have had its prickly moments, taps into that side of his star who would later tell a Playboy interviewer that the Native Americans deserved to be wiped out for having been so "selfish" as to want to keep their land, and the result is something very strange to see: an apotheosis of a man at his most morally petty. In the end, Ethan returns the girl to civilization and, with all the surviving major characters gathered inside her family's house, is last seen walking away from its entrance. He's an iconic hero without who the American West could never have been tamed...and civilization can't wait until it knows it's seen the last of him.
Click here to read Part One and Part Two
Contributors: Andrew Osborne, Leonard Pierce, Phil Nugent